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Thinking about Korean American Activism

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What is the relationship of the abstract processes of oppression and concrete, lived experiences of oppression? Jason uses his recent encounters with Korean American and Zainichi Korean activist groups to think, and re-think, what it means to have a critical consciousness, and to be a part of the Korean diaspora.

 
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Quoted in the Podcast, In Chronological Order:

There is no global social justice without global cognitive justice.” - Boaventura de Sousa Santos, Another Knowledge is Possible

[W]e must have the strength, and use it from time to time, to shatter and dissolve something to enable [us] to live: this [we] achieve by dragging [our pasts] to the bar of judgment, interrogating it meticulously and finally condemning it; every past, however, is worth condemning…” - Friedrich Nietzsche, On the Advantage and Disadvantage of History for Life

“In order to terminate this neurotic situation, in which I am compelled to choose an unhealthy, conflictual solution, fed on fantasies, hostile, inhuman in short, I have only one solution: to rise above this absurd drama that others have staged round me, to reject the two terms that are equally unacceptable, and through one human being, to reach out for the universal.” - Frantz Fanon, Black Skin White Masks

“[T]he problem considered here is one of time. Those Negroes and white men will be disalienated who refuse to let themselves be sealed away in the materialized Tower of the Past. For many other Negroes, in other other ways, disalienation will come into being through their refusal to accept the present as definitive.” - Frantz Fanon, Black Skin White Masks

“The work of mestiza consciousness is to break down the subject-object duality that keeps her prisoner and to show in the flesh and through the images in her work how duality is transcended. The answer to the problem between the white race and the colored, between males and females, lies in healing the split that originates in the very foundation of our lives, our culture, our languages, our thoughts. A massive uprooting of dualistic thinking in the individual and collective consciousness is the beginning of a long struggle, but one that could, in our best hopes, bring us to the end of rape, of violence, of war.” - Gloria Anzaldua, Borderlands/La Frontera

“It is a peculiar sensation, this double-consciousness, this sense of always looking at one’s self through the eyes of others, of measuring one’s soul by the tape of a world that looks on in amused contempt and pity. One ever feels his two-ness, - an American, a Negro; two souls, two thoughts, two unreconciled strivings; two warring ideals in one dark body, whose dogged strength alone keep it from being torn asunder. The history of the American Negro is the history of this strife…” - W.E.B. Du Bois, The Souls of Black Folk

Music Credits

“Freedom of Speech”, Immortal Technique

우리 시대” [oo'ri shidae], trans. “Our Era”],Windy City (feat. Tiger JK)


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5 Responses to “Thinking about Korean American Activism”

  1. Avatara
    1

    ka activism:
    youtube.com/linkglobal

    Reply to this comment.
  2. AvatarBionda
    2

    I’m not sure LINK can claim itself to be KA activism at least in the way you talk about ‘cutting the strings’ in this podcast.

    LINK uses a number of problematic strategies that you critique here — appealing to ethno-nationalism, and it does its work through evangelical Christianity’s institutions and rhetoric.

    Even more gravely, LINK, at the end of the day, forwards a very neo-conservative and warhawk agenda of regime collapse/regime change in north Korea. In that it is a very large diasporic zombie movement- of people who have been co-opted by factions in both south Korea and the US who are fanatically interested in north korea’s collapse- not in the actual long-term well-being and sustainability of the North Korean people and its society.

    In that case, a ‘movement’ based on the ahistorical analysis of the situation on the Korean peninsula should really not be sprinkling its link on a podcast which is putting forward the nuanced points and critiques that you are.

    It was very interesting to listen to your podcast. More thoughts to come.

    Reply to this comment.
  3. AvatarJason Kim
    3
    Author Comment

    Hi Bionda,

    Thank you for taking the time to post your very thoughtful comments.

    I definitely agree with you that LINK and other Korean American organizations that align themselves with the triple threat of Christian Evangelism, neo-conservatism, and ethno-nationalism are extremely problematic.

    As I said in my podcast, these three things are part of a continuing process of oppression, rather than ways of destablizing it.

    Some could argue that ethno-nationalism in the form of identity politics, or Christianity could be liberating, but as long as these two ideologies continue to refuse to question their very basis and maintain the dominant structures of power, they operate always WITH and not against, oppression.

    I’m glad to hear you enjoyed the podcast :)

    Please visit us often

    Reply to this comment.
  4. AvatarEun Jung Park Smith
    4

    Dear Jason,
    First of all, I need to know where you got the photograph, as a visual art and theory PhD student, such evidences are worth their weight in gold. Second, you are not alone in the wilderness as there are many who identify themselves as “third culture kids” where they were born in Korea, Germany, Japan, or elsewhere, and came of age in a different part of the globe that cannot reconcile themselves with the “Korean American consciousness.” Thank you for putting to words our suspicions.

    Reply to this comment.
  5. AvatarJason Kim
    5
    Author Comment

    Hi Eun Jung!

    The photo is from archival footage of the Third World Liberation Front, a loose collective of community, student and scholar-activists which agitated for the establishment of a Third World College and Ethnic Studies programs across the US in solidarity with various student movements across the world in 1968.

    Thank you for your kind and very thoughtful reminder that there are segments of the overseas Korean population that definitely do voice their suspicions - as my encounters with various Korean American and Zainichi Korean individuals have attested to.

    I hope over time that this critical segment will be able to come together and bring our on-going discussions from the margins into the center of the community.

    Reply to this comment.

 

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